Why I Stopped Reading Sensational History Books After Discovering Historians on YouTube
I have always enjoyed history.
In the past, I was especially drawn to books that offered unconventional interpretations of historical events.
Books that challenged what we learned in school were irresistible. “There was a hidden story behind this event.” “The textbooks are concealing the truth.” As narratives, these claims were extremely compelling.
I read several books by one particular popular history writer. I will not name the person, but the style was easy to recognize: harsh criticism of mainstream historians followed by a bold declaration that this was what had really happened.
At the time, I simply enjoyed the books.
Recently, however, I stopped reading that writer altogether. Even when one of the person’s videos appears on YouTube, I do not click it.
The reason is simple.
I found something more interesting: YouTube channels run by professional historians.
Evidence First, Conclusion Last
University researchers and museum curators have increasingly begun speaking directly to the public online.
Their presentations are rarely dramatic.
“This is what the source says.”
“Another source gives a slightly different account.”
“With the evidence currently available, we cannot reach a firm conclusion.”
They can continue like this for quite a while. As entertainment, it may seem rather plain.
But the more I listened, the more I began to understand what scholarship actually looks like.
Historians do not begin with the conclusion. They first collect primary sources. Then they examine whether those sources are reliable. If the evidence conflicts, they show the conflict instead of hiding it. Only at the end do they say, “Given what we currently know, this appears to be the most reasonable interpretation.”
A history entertainer often works in the opposite direction.
The conclusion comes first. Evidence that supports it is gathered afterward. Inconvenient evidence is dismissed as an exception or as proof that conventional scholars are foolish.
I do not mean that every popular history writer does this. But once I noticed the structural difference, I could no longer read those books in the same way.
Cherry-Picking Works in Pseudoscience Too
I studied particle physics at university.
Perhaps that is why I become uncomfortable when I hear claims such as, “Quantum mechanics proves that your thoughts create reality,” or “The law of attraction has been scientifically demonstrated by quantum physics.”
These arguments borrow the authority of quantum mechanics while making an enormous logical leap. Strange phenomena observed at microscopic scales are simply transferred to the macroscopic world in which we live.
A physics researcher would be very unlikely to make such an argument.
When I thought about it, I realized that the same thing happens in history.
Someone first decides that an event must have happened in a particular way. Then they collect only the sources that support that conclusion.
In English, this is called cherry-picking: selecting only the most attractive cherries from the basket, or in this case, only the evidence convenient to one’s argument.
The method appears with remarkable frequency in both pseudoscience and sensational history.
That is why I now become cautious when I hear familiar lines such as, “Academics are too closed-minded,” or “Experts cannot see the truth.”
I do not believe experts are always right. Academic theories change, and researchers argue intensely among themselves.
But those arguments still follow some minimum rules.
They present the evidence. They consider evidence that might disprove their claims. When something is unknown, they say that it is unknown.
Scholarship moves forward slowly because it follows this process.
Sometimes the Object Itself Is the Best Rebuttal
One moment from a historian’s YouTube channel has stayed with me.
A scholar who had studied the Egyptian pyramids for many years showed video of part of a pyramid’s foundation.
I had imagined stonework so precise that it would seem impossible for people thousands of years ago to have produced it.
The actual footage surprised me.
The stones did not fit together with machine-like perfection. They looked much more practical and human—roughly what one might expect when people stack enormous stones by hand.
The scholar laughed and made a casual remark:
“If aliens had built it, I think they would have done a better job.”
He did not formally dismantle the theory that aliens had built the pyramids. He did not loudly denounce conspiracy theories.
He simply showed the object itself.
Facts often work that way. A single document or piece of footage can say far more than a dramatic rebuttal.
Experts Can Now Speak Without a Publisher in the Middle
There is another important change in the business of popular history.
Publishers used to control the main route through which historical information reached general readers. Publishing is a business, so publishers naturally produce books that are likely to sell.
“Everything in your textbook was wrong” is a more marketable promise than “The available evidence does not yet allow a firm conclusion.”
As a result, ordinary readers were more likely to encounter provocative claims than careful uncertainty.
That is no longer the only option.
Historians can now speak directly on YouTube. Universities publish lectures online. Researchers explain the contents of academic papers in language intended for general audiences.
YouTube certainly contains plenty of unreliable material. But at least everyone now has the option of listening directly to a specialist.
I think this is one of the most important changes the internet has brought.
Bold conspiracy theories and dramatic interpretations of history can still be entertaining. But if the goal is to understand what actually happened, there is a process that must come before entertainment.
I once devoured books by “entertaining history writers.” Today, I would rather spend that time watching a historian give a less dramatic explanation.
Perhaps this change came with age. Perhaps YouTube made it possible.
Either way, I have learned to trust a person who can say, “We do not know,” more than a person who insists, “I have figured out everything.”